Purushadaniy Prabh Parshwanath प्रभु पार्श्वनाथ का जीवन परिचय

 Q 1 पार्श्वनाथ प्रभु ने कितने भव किये ?
 A दस

Q  2 पार्श्वनाथ प्रभु किस भव मे चक्रवर्ती वने ?
 A 2 कनक बाहु क भव मे

 Q 3. पार्श्वनाथ प्रभु जन्म कब हुआ
 A 3 पौष वदि दशमी

 Q 4 पार्श्वनाथ प्रभु जन्म किस वंश में हुआ था ?
 A  4 इक्ष्वाकु वंश

 Q 5 पार्श्वनाथ का लंछन क्या है ?
 A  सर्प

 Q 6 पार्श्वनाथ की जन्म राशी क्या थी ?
 A  6 तुला

Jain Religion answere 4

31. Samyktva ke kitne atichaar ka tyaag kiya jata he??

ans. 5

32. Pita Narak mai or putr Dev lok mai??
Ans: SHRENIK RAJA or ABHAY KUMAR

33. Panchendryi mai se bina mrityu kiska jiv ekindri bana?
Ans. Naag me se phool

34. Shree-mant hone k bavjud garib Kon ?

ans. Mamman sheth

35. Saas aur bahu ko 14 swapna aaye - kon ?
Ans. MARUDEVI MATA OR SUMANGLA

36. konsa chakra bina pahiye (wheel) k chalta hai??

ans. Kaal chakra

37. Veer aur Gautam buddha jivan me kitni baar mile ?

ans. sirf 1 baar

38. veer aur gautam buddh jab mile tab unhone kya baat ki thi?

ans. Kuch baat nahi ki, bas ek dusre ko dekha aur apne raaste pe chal gaye.

39. CHAYVAN KALYANAK  KA MATLAB KYA .?

ANS: JIS DIN TIRTHANKAR BHAGVAN  APNE  PICHLE  JANM KO PURA KAR  , TIRTHANKAR K JANM ME MAATA K GARBH ME AATE HE US DIN KO CHAVYAN KALYANAK KEHTE HE.

40. PURVA 99 VAR DADA  SHATRUNJAY PE AAYE. JAB BHI AATE WOH KON SA DIN HOTA THA.?

ANS: FAGAN SUD 8.

Jain Religion answer 3

21.Samyktvaki sajjay pratikraman ki rachna kis muni ne ki thi??

ans. Yashovijayji m.s

22. Shrenik maharaja konse muni ke samagam se samkiti bane?
ans. ananthi muni

23. Samyaktvi jiv ko sarvagna prabhu ke kitne vachano pe sbradhha hoti he??

ans. Sbhi

24. Samyktvi jiv paap kre to alp karm bandhte he iska varnan konse sutr me diya gaya he??
ans.Vandita

25. Jinshashan ki prabhaavna kre ese prabhaavak kitni jaat ke he??

ans. 8

26. Kiski ginti samyktva ke baad ki jaati he??
ans. bhav

27. Kiske samyktva ki parixa ke liye ambadshraavak ne rup kiye the??
ans. Sulsa

28. Prabhu mahaavir ki aatma kis bhav me samkiti bani  ??  (name bataye)
ans. Naysar

29. Kiske darshan baar-baar karne se samkit nirmal banta he??

ans. Prabhu

30. Konse sutra me samyktva ki maang ki jati he?

ans. Jay viray

Jain Religion answer 2

11. is avasarpini kal ki pratham sravika an sravak kaun??

ans. Sundari an Bharat chakravarti.

12. Veer prabhu aur Gautam swami ka kitne bhav ka sath hai???

ans. 3 bhav

13. is avasarpini kal me sabse pehle akalmaut kiski hui???

ans. Sunanda ke pati ki !!!

14. Draupadi ke purva bhav ka naam???

ans. Sukumalika

15. Ravan ko kisne mara??

ans. Lakshman

16.Maya karke kisne 80chovisi tak sansar bada diya???

ans. Lakshmana sadhvi

17. Samyag gyan ka matlab kya he?

ans. sachha gyan

18. Smyag darshan ka matlab kya??
ans. Saravgya vachan ko sach maan na.

19. Samyag darshan ki aaradhnaa konse dhaanyase hoti he??
ans. Chaval (Rice)

20. Samyag darshan pad me kitne khamaasamna diye jaate he??

ans. 67

Jain Religion answer 1

1. Ravan kaun se kshetra me tirthankar banenge??

Ans. Airavat Kshetra

2. Abhavya markar kaha kaha nhi ja sakte hai ??

Ans. Anutar viman aur moksh

3. 700 chovisi tak kiska naam rahega??

ans. Sri chandra kewali

4. Veer prabhu ko samyaktva ki prapti kaun se kshetra me hui thi???

ans. Mahavideh chetra

5.Veer prabhu ke sasan me kitne ascharya hue

ans. 5

6. Sangam dev ko samyaktva kab prapt hua

ans. Nahi hua - wo abhavi tha.

7. Abhay kumar ko kitne prakar ki budhi thi
ans. 4
8. Anarya desh me veer prabhu ke sath aur kaun gaya tha
ans. Goshalak

9. Bal avastha me Rishabdev kaun sa aahar karte they???

ans. Kalpvruksh Ka aahar!!!

10. is avasarpi kal me purush me sabse pehle moksh kaun gaye??

ans. Bahubaliji

Rakhi Punam आचार्य श्री जिनकांतिसागरसूरिजी म.सा. का राखडी पूनम विषय पर दिया गया अनमोल प्रवचन

पूज्य गुरुदेव आचार्य श्री जिनकांतिसागरसूरिजी म.सा. का राखडी पूनम विषय पर दिया गया अनमोल प्रवचन

 
बहुत से जैनी यह समझते हैं कि जैन धर्म की दृष्टि से रक्षाबंधन का कोई महत्व नहीं है किन्तु वे भूल जाते हैं कि स्नात्रा पूजा में हम प्रतिदिन क्या बोलते हैं?

‘वर राखड़ी जिन पाणि बांधी दिये इम आशीष।
युग कोड़ा-कोड़ी चिरंजीवो धर्मदायक ईश।।’

भगवान के भी राखड़ी बांधी जाती है- राखड़ी का अर्थ होता है- रक्षा करना।

इस रक्षा-पर्व का महत्व क्या है?
यह पर्व राखी के धागों का बंधन नहीं है, यह तो हृदय का बंधन है, आत्मा का बंधन है, प्राणों का बंधन है। धागा तो धागा ही है, धागे के रूप में उसका कोई मूल्य नहीं है परन्तु राखी के रूप में बंधवाने के बाद वह धागा, धागा नहीं रहा। एक स्नेहसूत्र बन गया। अर्थात् आप धागे से नहीं, स्नेह के तार से बंध गये। राखी बांधने वाले के जीवन से बंध गये। उसके जीवन का दायित्व आप पर आ जाए।

राखी कौन बांधती है? बहिन! इसका अर्थ हुआ राखी बंधाने के बाद उस बहिन की जीवन रक्षा का नैतिक दायित्व भाई पर आ जाता है। दायित्व निभाने का अर्थ है आप बहिन के प्रति अपनी सद्भावना रखें। उसके दु:ख-दर्द में सहयोगी बनें।

 

गुरुदेव के प्रवचन भाग-1 पुस्तक से साभार

MANIDHARI DADA JINCHANDRA SURI JAIN MANDIR

MANIDHARI JINCHANDRA SURI JAIN MANDIR
BADI DADABARI, MEHRAULI, NEW DELHI

The mere name inspires faith and reverence. There are few parallels in history, where a person accomplished so much encompassing various facets of life in such a short span of time. He was one of those rare men, who had a gem (Mani) in his forehead and therefore known as 'Manidhari'. A preacher of 'Sarva Dharma Sadbhava', he is worshipped and respected by Jains Hindus, Muslims and Sikhs alike.

Born 849 years ago (Vikram Samvat 1197) at Vikrampur (Jaisalmer-Rajasthan) to Seth Rasal and Delhan Devi, the boy Surya Kumar was a child prodigy. His inquisitiveness and brilliance was manifest to be visible to even laymen. His brilliant, logical mind, at tender age of six, came to the grips of the causes of eternal turmoil and griefs of mankind. Realising the causes and resultant pain, through his logical mind and clarity of thoughts, he searched for the panacea for eternal peace and bliss. He renounced the world, at the age of six in Samvat 1203 (1147 A.D.), after getting permission from his parents and was initiated to saint life (Jain Sadhu) by Yugpradhan Acharya Jindutt Suriji - himself a great propagator of Jain religion and crusader for social reforms, after initiation (Diksha), he was named Shri Jinchandra Suri. During his stay with Gurudev Jindutt Suriji, he studied Jain texts and scriptures and texts connected with other philosophical schools and religions, astrology, Mantra Vidya, Cosmology, metaphysics, theology etc. Having mastered it, he was appointed Acharya in Samvat 1205 (1149 A.D.) at the age of eight. At the young age o f 14 in Samvat 1211, the onerous responsibility of managing the affairs and directing the destiny of Jain Sangha fell on his young shoulders, which he bore with distinction. A great scholar, he authored many books and by his logic and pragmatism, he was able to clear many misconceptions and superstitions prevalent in the society at his time. He fought relentless for the social and religious reforms and was instrumental in giving a place of honour and dignity to every oppressed and unprivileged. He propogated the ideals of Ahimsa, religious tolerance, equality and universal brotherhood. Soon, his magnanimity and universal appeal of ideals endeared him not only to Jains, but even Hindus and Muslims became his disciples and followers and was popularly known among them as 'Dada Gurudev'. The fact that he was respected by Hindus and Muslims alike in those turbulent years speaks volumes of the love and respect he commanded.

In Samvat 1223, at the age of 26 years, he after travelling many parts of India, came to Yojinipur (Mehrauli-New Delhi), which was ruled by Raja Madanpal. Having heard about his selfless nature, exceptional Mantra Shakti and pure saintly life. Raja Madanpal invited him to pass his chaturmasa (four months of rainy season) in Yoginipur to give spiritual knowledge and guidance as well as solace to his people. Even though he foresaw his end, yet he acceded to the request in the interests of peace and harmony and espoused the cause of religious tolerance. Ahimsa, brotherhood and truthfulness. He forewarned his disciples that in the event of his death, his funeral procession should not stop at any place on way to funeral ghat and to keep a bowl of milk ready to receive the Mani (gem), which would come out from his forehead at the time of lighting of pyre. But his disciples and people of Yoginipur, grieved by his untimely and unexpected death at the young age of 26 years, forgot about all these warnings. His funeral procession, on way to burning ghat, stopped at Manik Chowk for Bichlawasa (rest). When they tried to lift his body for onward journey, the attempt failed. Thereafter four elephants were put to shift his body. Having failed in all their efforts, his last rites were performed any body consigned to the flames with the permission of Raja Madanpal at Manik Chowk which is now known as Mehrauli Dadabari.

दादा गुरुदेव के जीवन से जुड़ा ये लेख खुद भी पढ़े
औरों को भी पढ़ाये।
इस लेख को अपने मेल या मेसेज में संग्रहीत करके रखे।